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Matthew 12
- 1 維時、耶穌於安息日經行田間、其徒飢、摘穗而食、
- 2 法利賽人見之、曰、爾徒所爲、在安息日非宜也、
- 3 耶穌曰、爾未讀大衞及從者、飢時所爲乎、
- 4 入上帝室、食陳設之餅、此餅非彼及從者可食、惟祭司可耳、
- 5 抑未讀律所載、祭司在殿犯安息日而無罪乎、
- 6 我語汝、在此有大於殿者、
- 7 爾若知我欲矜恤、不欲祭祀之意、則不罪無辜者矣、
- 8 蓋人子爲安息日之主也、○
- 9 於是去彼、入會堂、
- 10 見有枯一手者、或問曰、安息日施醫宜乎、意欲訟之、
- 11 耶穌曰、爾中孰有羊、安息日陷於坎、不援而出之乎、
- 12 人之於羊、其貴何如耶、故安息日爲善、宜也、
- 13 遂語其人曰、伸爾手、伸之、卽愈如他手、
- 14 法利賽人出、謀何以殺之、
- 15 耶穌知之、則去彼、人多從焉、病者悉醫之、
- 16 且戒之勿揚、
- 17 應先知以賽亞所言云、
- 18 試觀我僕、乃我所選所愛、而心悅者、我將賦之以我神、彼將示異邦以義、
- 19 彼不競不喧、其聲不聞於衢、
- 20 已傷之葦不折、燃餘之炷不滅、
- 21 迨義獲勝、異邦將仰賴其名矣、○
- 22 時、有攜患鬼之瞽而瘖者來、耶穌醫之、瘖者言且見、
- 23 衆駭曰、此大衞之裔乎、
- 24 法利賽人聞之曰、彼逐鬼、無非藉鬼王別西卜耳、
- 25 耶穌知其意、曰、凡國自相分爭、必墟、或邑或家自相分爭、不立、
- 26 若撒但逐撒但、是自相分爭也、其國何以立哉、
- 27 使我藉別西卜逐鬼、則爾子弟逐鬼誰藉乎、彼將議爾矣、
- 28 若我藉上帝之神逐鬼、則上帝國臨爾矣、
- 29 何能入勇士之室、刼其器用、非先縛勇士、後刼其室乎、
- 30 不與我偕者、卽敵我、不與我斂者、卽散也、
- 31 故我語汝、凡罪惡褻凟、其人可赦、惟褻凟聖神者、不赦也、
- 32 以言敵人子者、可赦、惟敵聖神者、今世來世不赦也、
- 33 或以樹善、其果亦善、樹惡、其果亦惡、蓋由果而識樹矣、
- 34 蝮類乎、爾旣惡、言何能善、蓋充諸心者、出諸口也、
- 35 善人由內蘊之善、而發其善、惡人由內蘊之惡、而發其惡、
- 36 我語汝、人所出之虛言、當鞫日、莫不供之、
- 37 蓋以爾言義爾、亦以爾言罪爾、○
- 38 時、有士子法利賽人謂之曰、師乎、我欲觀爾異兆、
- 39 曰、姦惡之世而求異兆、先知約拿之兆而外、無以示之、
- 40 如約拿三日三夜在鯨腹、人子亦將三日三夜在地中也、
- 41 當鞫日、尼尼微人、將與斯世、同起而罪之、以其因約拿所宣而改悔、況在此有大於約拿者乎、
- 42 當鞫日、南方女王、將與斯世同起而罪之、以其來自地極、聽所羅門之哲言、況在此有大於所羅門者乎、
- 43 邪鬼離人、遊行旱地、求安不得、
- 44 曰、我將歸所出之室、至則見其闃寂、掃除修飾矣、
- 45 遂往、又攜七鬼惡於己者、入而居之、其人之後況、較前尤劇矣、此惡世亦必如是、○
- 46 耶穌語衆時、其母及兄弟立於外、欲與之言、
- 47 或告之曰、汝母及兄弟立於外、欲與汝言、
- 48 耶穌謂之曰、孰爲我母我兄弟乎、
- 49 遂指門徒曰、視我母及兄弟、
- 50 凡遵我天父之旨者、卽我兄弟姊妹及母也、
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聖經 (文理和合) (chiunl - 1)
2012-07-25Chinese (zh)
譯者：湛約翰、艾約瑟、惠志道、謝衛樓、沙伯
文理和合本新約全書於1906年出版，新舊約全書於1919年出版。隨後新約略加修訂，潤飾譯文，庶使文筆能追及舊約。修訂新約後的新舊約全書，於1923年出版，至1934年印行最後一版- Encoding: UTF-8
- Direction: LTR
- LCSH: Bible. Chinese.
- Distribution Abbreviation: chiunl
License
Public Domain
Source (OSIS)
http://zh.wikisource.org/zh-hant/聖經%20(文理和合)
- history_1.0
- Initial release (2012-07-25)
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